Aug 13

By Joseph Eulo

I watched this movie four times. The first time, I listened to the language read the captions and understood the story. The second time I paid attention to the choreography, action scenes and serenity; a third time to catch the parts I overlooked and/or missed, and finally a fourth time to mentally bring it altogether. I am enchanted by Chinese culture, traditions, people and the martial arts. I remember when I was a boy I would always make it home in time to watch Kung-Fu Theater on Sunday afternoons. I enjoyed watching the heroes beat up the bad guys, save the girl, and win the day. I would pretend that I was a Kung-Fu Master with a long white beard that could leap in the air and fly beating up bad guys and teaching them “lessons” along with my favorite heroes. Ang Lee presents Kung-Fu and the Chinese culture to his audience like no other. Crouching Tiger, Hidden Dragon is much more than any of the movies I watched on Kung-Fu Theater; it brings the martial arts together with matters of the heart, through the magical powers of a sword the Green Destiny. Two loves clash each other in a mishmash of Chinese martial arts styles that seem more poetic then violent.

Crouching Tiger Hidden DragonThe loyalty to a dead friend keeps the feelings between Li Mu Bai and Yu Shu Lien from becoming a reality. Li Mu Bai returns from Wudang Mountain and never experiences enlightenment that he expects during his meditation, Shu Lien questions Li about experiencing enlightenment and his response puzzles her:

No. I didn’t fell the bliss of enlightenment. Instead…I was surrounded by an endless sorrow. I couldn’t bear it. I broke off my meditation. I couldn’t go on. There was something pulling me back. (Crouching Tiger, Hidden Dragon)

I think what was pulling him back was his inaction to act upon his love for Shu Lien; and the endless sorrow that he was surrounded by belonged to Shu Lien for the lost unexpressed love: his. Li comes to the reality that he will never get the chance to express his love to Shu Lien. I believe that during his meditation Li perceived his death at the hands of the Giang Hu underworld and attempts to give up his sword the Green Destiny, the object that starts the story, to prolong the inevitable. There are only two times in this movie where Li Mu Bai and Shu Lien profess their feelings to another and both times interrupted indirectly by circumstances surrounding Li’s sword the Green Destiny. Could this magical sword be jealous of their love? I think so, the Green Destiny wants to claim Li and through events of the story seduces Jen to cause controversy and Li to pursuit of it.

Jen fascinated by stories of the Giang Hu underworld planted in her head at a young age by Jade Fox corrupts her reality. Jen rebels and steals the Green Destiny and is seduced by its power. Lo and Jens forbidden love intertwine throughout the story and fatally clash with the other love. Rebellious Jen runs away from her prearranged marriage to live the warrior’s life but finds out that she is not ready for it. I enjoyed watching Jen fight the big tough guys in the restaurant and beat them black and blue. The very next scene when these big beat up tough guys are crying to Li Mu Bai and Shu Lien about how she beat them up. Overall I enjoyed this movie, I understood the ending but didn’t like it, a double tragedy, the only ones left standing at the end was a lonely Shu Lien, a heartbroken Lo, and the Green Destiny.

Aug 13

By Joseph Eulo

I can relate to several of the characters in Toni Morrison’s book, Jazz: Joe Trace , Violet Trace, and Golden Gray/Lestory. I have experienced the same feelings these characters suffered in Morrison’s book: Jazz. I understand the “nothingness” that haunts Joe and his search for unconditional love, and the acceptance and belonging that Golden desperately searches for, Violet’s decision to stop living a lie and develop her own identity. In this response I will write about how I relate to these characters and how, like them, I lived life through what Jazz embodies: desire, depression, and forgiveness.

Golden and I experienced the same emotions in regard to our fathers: anger, depression, and loneliness. Like Golden, for most of my childhood I grew up without a father or an identity. At six years old I hated school, mainly because I was the forgotten kid in the class, a ghost at a desk. I only received attention when I acted out. Most of the time no one cared if I was there or not; so I chose not to be there. My classroom was the streets and beaches of Ocean City, New Jersey where I always earned good grades. On the days I was feeling sad, I would go to the corner store and buy fresh Italian rolls to feed the seagulls. I would climb the 5th Street jetty, toddle over the rocks, sit down close to the edge where the boulders kissed the sea and toss pieces of bread in the air. The seagulls always cheered me up; they made me laugh every time they snatched the bread from the sky. They comforted me, made me feel wanted and welcomed, they were my family, I could always depend on them to be there for me. After the bread was gone I would stare at the horizon, where the sky met the sea and think about my father, contemplate what he was like, wonder why he did not care. I would imagine that he was looking at the sea thinking about his son; I would dream that he was thinking about me.

I craved attention and sought it out, any kind of it, good or bad; at least I would have it. My mother worked all the time, I had no father I knew of, and school was that last place that I wanted to be. I was an adventurous little tyke in my seventh year of life. I shoveled snow in the winter, sold newspapers on the beach in the summer, raked leaves in the fall, and gave directions to lost tourist in the spring. Every Saturday night in the summer I would help park cars at the Wonderland Pier, a popular amusement park on the boardwalk. The parking attendant would give me a five-dollar bill at the end of the night for helping him direct tourist to their parking spaces on the small graveled lot behind the Tilt-a-Whirl, and the bumper cars. On Fridays and Sundays I would walk to the supermarket on 16th street and help the little old ladies carry their grocery bags to their cars. They would try to give me a buck or two, but I would refuse; they already had paid me, they given me something worth much more than money, something that I needed much more: attention and love. I would only accept after they fussed and insisted. I would put half of the money in the little wooden box at St. Augustine’s on East 13th Street, and the rest I would spend on something to eat for my sister and me: a sandwich, a bag of chips, and a soda pop from the corner deli. This all ended in the winter of 1980.

I remember everything about the day my “nothingness” began. It was a cold and dank wintery day; I was eight then, living with my mother and sister in a small third floor, two-bedroom apartment on fourth and Atlantic Avenue in Ocean City. I remember the exact words my mother said to me the day I was taken away. I recall my futile pleas for clemency, my frantic promise that I would be good, and the hopelessness I felt when my mother told me there was nothing she could do. I remember the tears; the warm tears that streamed down my face as the three of us embraced for the last time. Above all I recall the unbearable sadness, rejection, and “nothingness” that engulfed me as I was carried out to the waiting car and the overwhelming loneliness that stunned me as I looked with watery eyes through the rain spattered car window and realized my sister was not coming with me. That was the last time I cried as a child, and the last time my sister and I were close; after that we fought tooth and nail for our mother’s affection. Joe Trace and I share the same emptiness and “nothingness” that devastated our lives. Joe, denied his mothers unconditional love, and me torn from mine; we were both emotionally scarred forever. It was the first time I would be apart from the only two people I have ever loved, and the last time we would be together. It was the beginning of my “nothingness” and the end of my childhood.

I was placed in the home of the Granger’s, a well respected African American family that lived in a dull gray two story house on 4th and West, only two blocks from the elementary school that I hated to attend and five blocks from where my mother and sister lived; but emotionally I was million miles away from them. I shared a room with the Grangers two sons Jonathan and David. Mrs. Granger, Mary Jane as I came to know her, ran a day care and a small grocery store from the house. Mr. Granger worked for the city and drove around the island capturing strays; for a moment I thought that I was one of the strays he captured. The only time that I seen Mr. Granger is when, Jonathan, their oldest son persuaded him to bring us honey buns from the store; he would sneak them to us in a brown paper sack and gave each of us a silver dollar. I was resentful of their relationship, and in the beginning I refuse the treats but eventually gave in to the curiosity of what it tasted like, after that I was hooked.

After awhile after I had started attending school again and my mother came to visit me on Saturdays. I looked forward to the opportunity to prove myself to her, demonstrating that I was worthy to be her son, that I was worthy of her love. She would pick me up on Saturday mornings on her blue bicycle, a Schwinn cruiser with one of those metal baskets that covered the rear wheel, the one with large left and right side baskets. I was a small boy, so my mother would put a quilt on top of the metal mesh that was fixed to the top of the rear tire guard and I would sit on top of it, one foot in each basket knees up to my chest. I would hold on to my mother waist as she peddled and the salty ocean wind blew my hair. We rode along on the boardwalk to our destinations: Jilly’s Arcade on 12th Street, Putt- Putt golf on 10th, and then to Shriver’s on 9th where we watch them make saltwater taffy; my childhood was restored for that moment and for that moment I was happy.

My mother gave me her portable 8-track player a white box with a shoulder strap and the only 8-track she had: Hotel California by the Eagles. It was the only thing that I had of hers and it provided me comfort when I felt lonely. I knew every song and every word by heart. Somehow I felt closer to my mother when I sang those songs and listening to the music. I felt important knowing that this was hers and that she entrusted me with it. This book has exposed to me the feelings and emotions that has haunted me my entire life, it has given me the opportunity to confront them face to face and to forgive my mother, my father, and myself. I am a changed man; I am now whole, no longer filled with nothing.

Aug 13

By Joseph Eulo

The confrontation in chapter seven between Assef and Hassan in the alley was disturbing and shocking. I was disappointed but not surprised by Amir’s cowardice. However, as I thought about it, Amir has gone through life having other people fight his battles for him, so could I really expect him to stand up to a person like Assef? The answer is no; throughout the rest of the story Amir is haunted by the choices he has made. I was saddened to hear that Hassan was killed, and shocked to find out that Hassan and Amir were brothers. It made me see Baba in a different light; it made me think of him as a Hypocrite. In some sadistic way I was happy that Amir got his “ass” kicked by Assef, he finally took the beating that he should have taken for Hassan in the Alley, It is Ironic how and by whom Assef become one eyed. Amir in my eyes redeemed himself, going to Kabul, risking his life for his nephew, and then stepping up taking responsibility, finally being a man of character and conviction. I thought the ending was a little drawn out, it was a touching ending when Amir ran the kite for Sohrab.

Aug 13

By Joseph Eulo

I was disgusted when I read that Amir did nothing to help Hassan that day in the alley. I could understand his fear, but I cannot understand his lack of action to help his friend. The outcome and the decisions that Amir makes in this story, stem from one character choice not to show affection toward his son. Amir longing for affection did anything he could to win approval from his father. Baba didn’t give it that often, and when he did Amir had to make sacrifices for it. I, like Amir, ached for my father’s attention and love when I was a boy; I acted out, behaved badly, and got into trouble. I understand how Amir felt growing up. But I never did what Amir did in this story. I felt the fear the Amir felt, when Baba stood up to the Russian soldier, and I cried when Baba died. The author tells this story very well, I wonder if this is his story.

Aug 13

By Joseph Eulo

You see the jealousy that Amir has toward his father’s attention for Hassan. It seems at times during the story that Amir’s father, Baba, favors Hassan and Amir is envious and jealous of this relationship. It gets worse when Amir overhears his father’s complaining about him. Hassan always seems to be content and would do anything for Amir. I feel sorry for Hassan, it is like his life is one big lie, and he is deceived by the very person to whom he is loyal.

Hassan is not a stupid as Amir thinks he is; I think that Hassan is a pretty smart kid. When Amir was faking reading the story to him, Hassan knew, but instead of getting mad, he enjoyed the fable and told Amir it was the best story he ever told him. These encouraged Amir and he started writing he first story. It is sad that Amir really considers Hassan a friend, Hassan’s demonstrates strong character when he stands up to the neighborhood bully, and his is courageous to defend Amir. The dedication and loyalty that Hassan demonstrates toward Amir is unmatched by Amir.

It is refreshing to see that a man of Baba’s standing shows Hassan compassion by giving Hassan the greatest birthday present he ever received: paying for an operation to repair his harelip. It is also somewhat sad for Amir, that his father does not show the same compassion for him as he does Hassan. The sincerity and integrity that Hassan has for his friend is unmet by Amir. Amir does not internalize the same feelings that Hassan has for him.

Aug 13

By Joseph Eulo

I am flabbergasted to hear how the villagers in this story treated the pregnant women, even if she did get pregnant from a man that wasn’t her husband. What was even more shocking was how the family just forgot her, dismissed that she was ever alive, after she killed herself and her baby. No mourning for the lost of a family member, no sadness for the lost life of a child, just disgust for the disgrace she brought to the family. That is the difference I think between American culture and other cultures. In America it is easier to forgive the wrongs of others. Family is more important than how something looks or is perceived by others. In America “blood is thicker than water”. The unforgiving Chinese culture is harsh on its women; I do not see how a culture could treat women that way, as servants or second-class citizens. I am glad I read this story, it increased my awareness of the societal mores that other cultures have. I am glad to live in the United States where everyone has the opportunity to be accepted as who they are and women are considered to be the mothers of humanity

Aug 13

By Joseph Eulo

The good ole days of meaningful talk shows died when Phil Donahue called it quits. It began to wither before that with shows like Jerry Springer and Maury. There was once a time when people believed in what happened on those shows, it is what made the show appealing to its viewers. Maury Povich, Montel Williams, and Geraldo Rivera once respected talk show host who spoke about important societal issues eventually sold out to sensationalism in favor of ratings. Every single episode of “Maury” and “Jerry Springer” are the exactly same but with different misguided guest who belittle their families or friends on national television. Montel Williams’ public humiliation and insincere sermons to guest who do wrong is what attracts his viewers. There are still some good talk shows out there: Oprah, The Tyra Banks show. Still, I would like to see more meaningful talk shows that speak about the issues that are important. I would like to see more discussions on talk shows about the war in Iraq, gay marriage, women in the workplace, the war on drugs, and the direction of our nation’s youth. But all I see is paternity test results, partial nudity, and staged fights.

Eulo 1 Joseph Eulo Dr. Susannah Chewning ENG 101-010 4 December 2006 Response to “In Defense of Talk Shows.” The good ole days of meaningful talk shows died when Phil Donahue called it quits. It began to wither before that with shows like Jerry Springer and Maury. There was once a time when people believed in what happened on those shows, it is what made the show appealing to its viewers. Maury Povich, Montel Williams, and Geraldo Rivera once respected talk show host who spoke about important societal issues eventually sold out to sensationalism in favor of ratings. Every single episode of “Maury” and “Jerry Springer” are the exactly same but with different misguided guest who belittle their families or friends on national television. Montel Williams’ public humiliation and insincere sermons to guest who do wrong is what attracts his viewers. There are still some good talk shows out there: Oprah, The Tyra Banks show. Still, I would like to see more meaningful talk shows that speak about the issues that are important. I would like to see more discussions on talk shows about the war in Iraq, gay marriage, women in the workplace, the war on drugs, and the direction of our nation’s youth. But all I see is paternity test results, partial nudity, and staged fights.
Aug 13

By Joseph Eulo

It is amazing how people tend to handicap themselves sometimes. I enjoyed this story and I am happy that the character found peace with her and finally accepted her handicap. It is ironic that her life turned out the way it would even if her eye wasn’t disabled. This event definitely put a damper on her vanity and the way she viewed herself in the world. Maybe this was divine intervention, maybe in some weird way this was good for her. Just because I think that she would have grown up differently if this did not happen to her eye. I hate to see any child go through want she went through. I enjoyed this story and I would like to read more from this author.

Aug 13

By Joseph Eulo

I commend those who use Hip Hop as a means of expressing themselves. They resort to words and rhythm to let the masses know about the social injustices they face rather than violence. The power of rhythmic words has given voice to America’s youth, not just blacks, but browns, and yes whites as well. Although Hip Hop has become commercialized over the last ten or so years, it still gives voice to those who were not able to speak up. Hip Hop brings people together on positive terms not negative.

I think what Hip Hop should do is steer it devoted followers towards self-development, and empowerment, and get off the “look what I’ve got” mentality. Hip Hoppers are driving Mercedes Benz’s but still live in public housing, or are decked out in the $150 sneakers, $120 Jeans, $100 shirt, and $30 socks, but have no food in their cabinets. Hip Hop needs to start taking social responsibility, because, that is the message that Hip Hop wants to be heard.

Aug 13

By Joseph Eulo

I never new, before reading Margaret Atwood’s story, “Pornography”, that there was such a thing as violent pornography. I never heard about it or seen it, nor would I want to see violent pornography. I have on occasion, once in a blue moon, utilized the internet to look at pornography; I have never seen the violent destructive pornography that she speaks about. I believe that it exists, there are some crazy things that people are into, but it would turn my stomach and make me hurl. I agree with Atwood, that pornography is addictive and too much of anything is never good for anyone. When I was young and began having an interest in girls I crept into my father’s room for a peek at the magazines he had stacked in his closet. I had access to them only when no one was in the house. Today everything is on the internet. Porn is the number one reason why people go online, the second is email. You cannot prohibit pornography, even if you wanted to, it would have the same effect that prohibition did on alcohol use: increase its consumption. So what can we do as a society? The answer is educate.